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Wooden synagogues are an original style of Synagogue architecture that developed in the Polish–Lithuanian Commonwealth.〔Wischnitzer, Rachel ''The Architecture of the European Synagogue''. Philadelphia: Jewish Publication Society, 1964, pp. 125-147〕〔Krinsky, Carol Herselle ''Synagogues of Europe: Architecture, History, Meaning''. Cambridge, Mass: Massachusetts Institute of Technology, 1985, Dover Publications, 1996, pp. 53-58 and in individual town sections〕 == Uniqueness as an artistic and architectural form == The wooden synagogue was "an original architectural genre" that drew on several models, including Poland's wooden building traditions and central plan, masonry synagogues in which four massive masonry pillars that define the Bimah rise to support the roof vaulting.〔Zimiles, Murray, et al. ''Gilded Lions and Jeweled Horses: the synagogue to the carousel''. University Press of New England, 2007, p. 5〕 Central pillars support the vaulting of only a handful of wooden synagogues. Instead, in wooden synagogues the vaulting and domes are suspended by elaborate roof trusses. Common features shared by wooden synagogues include the independence of the pitched roof from the design of the interior domed ceiling. The outside of a wooden synagogue gave no hint of the domes and multiple, Baroque vaults that would be found within. The exteriors were decidedly plain, giving no hint of the riot of carving, painting, domes, balconies and vaulting inside. The architectural interest of the exterior lay in the large scale of the buildings, the multiple, horizontal lines of the tiered roofs, and the carved corbels that supported them. The elaborate domed and vaulted ceilings were known as ''raki'a'' (Hebrew for sky or firmament) and were often painted blue sprinkled with stars. The Bimah was always placed in the center of the room. Wooden synagogues featured a single, large hall. In contrast to contemporary churches, there was no apse. Moreover, while contemporary churches featured imposing vestibules, the entry porches of the wooden synagogues was a low annex, usually with a simple lean-to roof. In these synagogues, the emphasis was on constructing a single, large, high-domed worship space.〔〔〔〔Piechotka, Maria & Kazimierz ''Heaven’s Gate: wooden synagogues in the territory of the former Polish-Lithuanian Commonwealth''. Warsaw: Institute of Art, Polish Academy of Sciences, 2004〕 According to art historian Stephen S. Kayser, the wooden synagogues of Poland with their painted and carved interiors were “a truly original and organic manifestation of artistic expression—the only real Jewish folk art in history.”〔(Alfred "Wooden Synagogues", ''Commentary'' Magazine, July 1960 )〕 According to Louis Lozowick, writing in 1947, the wooden synagogues were unique because, unlike all previous synagogues, they were not built in the architectural style of their region and era, but in a newly evolved and uniquely Jewish style, making them "a truly original folk expression," whose "originality does not lie alone in the exterior architecture, it lies equally in the beautiful and intricate wood carving of the interior."〔Cited in, ''Abstraction and the Holocaust'', by Mark Godfrey, Yale University Press, 2007, p. 92〕 Moreover, while in many parts of the world Jews were proscribed from entering the building trades and even from practicing the decorative arts of painting and woodcarving, the wooden synagogues were actually built by Jewish craftsmen.〔Godfrey, Mark ''Abstraction and the Holocaust''. New Haven: Yale University Press, 2007, p. 92〕 The interior vaulting of the Wolpa Synagogue is described by art historians Maria and Kazimierz Piechotka as having been "the most magnificent of all known wooden ceilings" in Europe.〔Piechotka, ''Heaven’s Gate'' 2004, p. 64〕 Of course, since Christians were free to build with brick and stone, few European buildings of the scale of the Wolpa synagogue were ever built in wood. The walls of the main hall were 7.2 meters high. The vaulting, under a three-tiered roof, rose to a height of fourteen meters in three tiers marked by fancy balustrades. Each tier was made up of several curving sections faced in wooden paneling to form a graceful, tiered and vaulted dome. The vaulted ceiling was supported by the four wooden corner columns that rose form the bimah, and by trusses in the roof.〔Piechotka, ''Heaven’s Gate'' 2004, pp. 362-69〕 Art historian Ori Z. Soltes points out that the wooden synagogues, unusual for that period in being large, identifiably Jewish buildings not hidden in courtyards or behind walls, were built not only during a Jewish "intellectual golden age" but in a time and place where "the local Jewish population was equal to or even greater than the Christian population.〔Soltes, Ori Z. ''Our Sacred Signs: How Jewish, Christian, and Muslim Art Draw from the Same Source''. Boulder: Westview Press, 2005, p. 180〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Wooden synagogues of the former Polish–Lithuanian Commonwealth」の詳細全文を読む スポンサード リンク
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